Wednesday, November 25, 2009

Lord and Savior

Recently, a friend of mine asked what I thought about the connection between accepting Jesus as Lord and Jesus as Savior. For some reason, I started thinking about it again today and I just did a quick search on BibleWorks and saw something interesting:

In the NT, the word for savior or deliverer, σωτηρ, occurs a total 24 times. Out of those, I think maybe 14 or 15 can be said to be directly attributed to Jesus Christ.

On the flip side, the word for lord, κυριος, occurs 717 times in the NT, and out of those, easily over a hundred of those can be attributed to Jesus Christ.

It's interesting to me that so many tracts that are out there say something along the lines of 'Jesus is your personal Savior.' I think this is also reflected in much of Christian music and literature. Unfortunately, I think they've forgotten that the NT in large measure certainly understands Jesus to be Lord.

Thanksgiving

There's a lot of things I am thankful for but for the moment, I just got home and saw that I got a bunch of new shipments of things from publishers:

The Jewish Apocalyptic Heritage in Early Christianity, eds. James VanderKam and William Adler

On an unrelated but interesting note is the last and final article reading for my Ephesians class is Benjamin Wold, "Family Ethics in 4QInstruction and the New Testament, NovT 50 (2008). This is timely considering I just bought Vermes' translation of the Dead Sea Scrolls.

Lots of reading this weekend! Happy Thanksgiving y'all.

Tuesday, November 24, 2009

Gym?

One of the Greek words that I often hear in Bible studies is "to exercise or train" and that it comes from the word γυμνάζω (gymnazō), where we get our word "gymnasium" (However the meaning of 'gymnasium' now is very different from how it was used then). One particular place you can see this word in action is in Herodotus, in The Histories 7.208:

While they debated in this way, Xerxes sent a mounted scout to see how many there were and what they were doing. While he was still in Thessaly, he had heard that a small army was gathered there and that its leaders were Lacedaemonians, including Leonidas, who was of the Heracleid clan. Riding up to the camp, the horseman watched and spied out the place. He could, however, not see the whole camp, for it was impossible to see those posted inside the wall which they had rebuilt and were guarding. He did take note of those outside, whose arms lay in front of the wall, and it chanced that at that time the Lacedaemonians were posted there. He saw some of the men exercising naked (γυμναζομένους) and others combing their hair. He marvelled at the sight and took note of their numbers. When he had observed it all carefully, he rode back in leisure, since no one pursued him or paid him any attention at all. So he returned and told Xerxes all that he had seen.

Anyway, I was reading through my Greek NT plan and today's reading was 2 Peter 2 and saw something interesting in v.14:

They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained (γεγυμνασμένην) in greed. Accursed children!

Both verbs are basically the same, granted it's in the perfect/passive form in 2 Peter. I don't own any 2 Peter commentaries, so I can't say exactly, but it's very interesting to me that the 'heart' can be trained (in a very thorough sense! if I understand this perfect tense aright) in greed as the body could be trained for warfare. I recently had a talk with a friend about how 'money' has taken a preeminent position in the lives of many believers, I'm wondering if that could potentially be one 'training in greed' in light of 2 Peter 2:14. I should be more careful how I train.

Why are you throwing down your crowns?

Revelation 4:9-10 has a very interesting picture of the elders before the throne of God:

And whenever the living creatures give glory and honor and thanks to the one who is seated on the throne, who lives forever and ever, the twenty-four elders fall before the one who is seated on the throne and worship the one who lives forever and ever; they cast their crowns before the throne...

I've been reading through D.E. Aune's Apocalypticism, Prophecy, and Magic in Early Christianity, and he gives a few good quotations from Greco-Roman lit. that helps to understand this scene:

Embassies (πρεσβεῖαι) also in the meantime came from Greece, and their envoys (πρέσβεις) themselves crowned, came forward and crowned Alexander with golden crowns, as if they had come on a sacred embassy to honour some god (Anab. Alex.; LCL trans.)

The Italian cities sent delegations (πρεσβεῖας) of their prominent citizens dressed in white, wearing laurel wreaths and all bringing with them the statues of their local gods and any golden crowns that were among their dedications (Herodian 8.7.2; LCL trans.)

He ends this paragraph by stating, "The heavenly scene of the twenty-four elders throwing down their crowns before the throne has no parallel in Israelite-Jewish literature, and become comprehensible only in light of the ceremonial traditions of Hellenistic and Roman ruler worship" (Aune, 107).


Interesting!

Saturday, November 21, 2009

Sex change in the early church?

Since I finished my paper on the use of Isaiah 5 in Mark 12:1-12 and its parallel in Gospel of Thomas logia 65 and 66, I haven't really thought about GThom much, but seeing Brian LePort's review of Nicholas Perrin's book (which I reviewed also in Part 1 and Part 2) here and here and here, made me think about it again. For some reason, when I think of GThom, I think about logion 114 (the last saying in this book) which says:

Simon Peter said to them, 'Mary should leave us because women do not deserve life.' Jesus said, 'Look, in order to make her male, I myself will guide her, so that she too may become a living spirit - male, resembling you. For every woman who will make herself male will enter the Kingdom of Heaven.

That is just so odd! DeConick writes in her commentary:

The community appears to have settled on a metaphorical interpretation that served to maintain women within the community. Women could 'make' themselves 'male', thus 'resembling' the men in the community. J. Buckley thinks that this logion signals that salvation was a two-step process for women in the community, whereas only a one-step process for men. In my opinion, the gender refashioning for women would have stressed encratic behaviour, particularly celibacy and their refusal to bear children.

I don't know about you, but I'm glad I was born a male!

Tuesday, November 17, 2009

Apocalypse now

I'm getting very interested in the 'genre' of apocalyptic literature... Does anyone have any particular advice on who is the "go-to" guy to get to know this topic? Right now I'm reading Aune's Apocalypticism, Prophecy, and Magic in Early Christianity and picked up John J. Collins' The Apocalyptic Imagination and VanderKam and Adler's Jewish Apocalyptic Heritage in Early Christianity.

Monday, November 16, 2009

Shipped

I recently got a gift card for Amazon for my bday from my college buddies, so I decided I will use part of it (I couldn't get myself to use it all in one day!) and ordered:

N.T. Wright, New Testament and the People of God

Since the semester is winding down, I guess these books will be my winter reading! Happy birthday to me, thanks friends!